To Honor and Preserve: The Story of Irene Weinberg

This is a multi-faceted ongoing exhibition about the many ways we as individuals, i.e. those of us who are interested in preserving the memory of our families, go about it. The first entry in this exhibition to be presented comes from Rabbi Norbert Weinberg. His mother Irene Weinberg was born in Lemberg (Lwow/L'viv) in Galicia.

“Megillat Esther: The Story of Esther” is the account of Irene Weinberg’s survival as an Aryan Pole during the Shoah, compiled by her son, Rabbi Norbert Weinberg and is based on original documents and taped and video testimony.

Esther, the Hebrew name of Irene, plays on the theme of “ Esther”, referring to the Hebrew word for “Hidden”, as both the original Esther of the first Megillah and this modern Esther saved themselves and others by living as a non-Jew under the nose of the oppressors and murderers.

It is part of the family history of Rabbi Dr. Wilhelm Weinberg and Irene Weinberg that explores the themes underlying the story of the Jewish people and the courage of the spirit that has enabled this people to survive over the millennia. The author’s father, Rabbi Dr. Wilhelm Weinberg, survived imprisonment in Berlin, capture in Czechoslovakia, and Soviet refuge, to return to lead the Surviving Remnant as the first Chief Rabbi of Hesse (Frankfurt), Germany, after the Shoah.

You can find Irene Weinberg's story here. Many of his family photos were originally posted on the website of the Galicia Jewish Museum of Krakow. He also has a blog which he uses to update those interested on his ongoing research into the the history of the Jewish people in Europe in the twentieth century. His blog can be found here.

Look for more entries within this exhibition, "To Honor and Preserve", in the coming months. More such dedications to family members are always welcome.

The Synagogue of Gwozdziec: A New Short Film by Tomek Wisniewski

The seventy-second film created by Bialystok native Tomek Wisniewski and made available at the cyber Museum of Family History is now available for viewing.

The name of the film is "The Synagogue of Gwozdziec" and is fifteen minutes long.

Gwozdziec was part of Poland between the two World Wars.

It was part of Galicia around the turn of the twentieth century.

After World War II, the name of the town was changed to Gvozdets and became part of the Soviet Union.

Today, the town is still called Gvozdets and is part of the Ukraine.

To see this film, please click here.

Two new films of interest showing deportations from Galicia, Lodz and Krakow

I'd like to invite you to see two more of the Museum of Family History's Film Series short films, showing at the Museum until April 4th.

At least three separate locales seem to be part of this first film, and one is supposedly a Galician village from during the war. You can also see during the last minute and a half of the film what appears to be the deportation of Jews from the Lodz Ghetto. I'm hoping that someone can confirm this for me. While watching the end of this film I felt that I was in the railroad car as people were boarding it. It's one thing to read about the deportations, or see still photos of it, or even see films about the Lodz ghetto, e.g. the film about Irena Sendler, but it is another thing to see the actual footage.

I am hoping that someone who once lived in these areas or are otherwise well familiar with the landmarks in these towns will be able to identify the town. If so, please let me know and I will tell those on the list in another posting. It is unlikely that you will recognize anyone in the film, but one never knows.

The name of the clip is "Deportations of Jews" (aka "Deportation to the Death Camps"), and supposedly the film was taken by a Nazi cameraman. For me, the film is powerfully evocative and at times eerie, especially if you choose to listen to the soundtrack which is said to have been added at a later date. The film is nearly eight and a half minutes long.

The film clip can be watched at www.museumoffamilyhistory.com/fs-deportation-deathcamps.htm .

The second film is a shorter one, but nevertheless impactful as it shows the deportation of residents to the Krakow ghetto. The link for this short film is www.museumoffamilyhistory.com/fs-deportation-ghetto-krakow.htm .

Links to the current films available for viewing within the Museum's Film Series can be found at www.museumoffamilyhistory.com/mfh-films.htm .

At the Turn of the 20th Century: Anti-Immigrant Sentiment in Britain and a Fact-Finding Mission Abroad

There were nearly five million Jews who lived in Czarist Russia during the nineteenth century. They were forced to live within a specified area and were subjected to religious persecution and a life of great poverty. Many Jews emigrated during this time, about 150,000 of them immigrating to Great Britain. This wave of immigration peaked in the late 1890s when tens of thousands of mostly poor and semi-skilled and unskilled immigrants settled in the East End of London.

At the turn of the twentieth century, there was a public uproar about the rising tide of immigration that was often fueled by the media. During this period the British Brothers League was formed. Local politicians supported this organization; many anti-immigrant marches and rallies were organized and petitions were signed. They didn’t want Great Britain to become a “dumping ground” for the “scum of Europe.”

William Evans-Gordon was a conservative politician and PM within the British parliament. He also wrote a book entitled 'The Alien Immigrant', which was published in 1903, the year he took a fact-finding tour of Eastern Europe and the Baltic region.

Evans-Gordon travelled from St Petersburg to Krakow, visiting and photographing the major towns of Jewish settlement. It was his sentiment that alien immigration to Great Britain, especially Jewish immigration, should be limited. He called on the Parliament to set up a Royal Commission, and as a result of this, in 1905, the Aliens Act was passed.

The act for the first time introduced immigration controls and registration in Great Britain. The Act was designed to prevent paupers or criminals from entering the country and set up a mechanism to deport those who slipped through. It provided asylum for people fleeing religious or political persecution. Anti-Semitic elements wanted a stop or severe restrictions on Jewish immigration to Britain, but were completely defeated. The 1905 Act did not meet any of the demands of restrictionists who wanted numerical restrictions on immigration.

According to Wikipedia, “Evans-Gordon continued to campaign for further anti-immigration legislation, seeking re-election in 1906. He kept up regular correspondence with Chaim Weizmann who would later write of him:

'Sir William Evans-Gordon had no particular anti-Jewish prejudices...he was sincerely ready to encourage any settlement of Jews almost anywhere in the British Empire but he failed to see why the ghettoes of London or Leeds should be made into a branch of the ghettoes of Warsaw and Pinsk.'"

This one-page exhibition at the Museum of Family History is entitled “At the Turn of the 20th Century: The Jewish Community at Home and Abroad, Anti-Immigrant Sentiment in Britain and a Fact-Finding Mission Abroad, 1903."

By visiting this exhibition (and seeing some of the photographs taken during his visit), you can read what Evans-Gordon wrote about his European travels to Dvinsk, Vilnius, Pinsk, Libau, Lodz, Galicia and Romania. It provides an interesting perspective about how others viewed Jewish life within the Pale of Settlement and elsewhere within the Russian Empire at the turn of the twentieth century.

You can visit this exhibition at www.museumoffamilyhistory.com/20c-evans-gordon.htm.